Open letter to the Synod participants at the Vatican, to the Vatican press, to Mgr. Jean Michael Durhöne, the newly appointed bishop of Port Louis, Republic of Mauritius and to members of the clergy.
"While artificial intelligence (AI), developed by humans, may not possess innate creativity or the superior intelligence bestowed upon us by God, it can still be a valuable tool.
By leveraging the vast knowledge stored within AI and embracing a balanced approach that combines the strengths of impartial AI and human intelligence (HI), church leaders can achieve more comprehensive and effective problem-solving."
In this context, we may hope and pray that AI can assist intelligent and creative individuals in developing a new perspective to address a question that has intrigued many revered Saints and the world at large for centuries:
'Who is the Immaculate Conception?'"
My mission is to make our Mother Mary, Mother of God, better known. I will persevere on this path as long as God blows the breath of life and that of the Holy Spirit into me.
Prior to Pentecost day on June 5, 2022, I addressed correspondence to various persons at the Vatican and within the Mauritian clergy.
Since then, I have found the "Walking together: Meet, Dialogue, Listen and Discern" process advocated by Pope Francis to be disheartening… at least for some.
On October 10, 2021, at the opening of the Synod, Pope Francis spoke words that instilled great hope in the world for a renewal of the Catholic religion.
Pope Francis questioned: Do Christian communities embody the style of God? Are we willing to embark on the journey, or do we retreat into excuses borne out of fear of the unknown? The Pope insisted that the three Synod verbs: Encounter - Listen - Discern should provide the map for our Synodal journey.
Our Mauritian Cardinal, Maurice Piat, echoed the Pope’s hopes in his televised pastoral address on March 4, 2022. Cardinal Piat pointed out that: One of the downfalls of clericalism is its obsession with protecting the Church's reputation. Cardinal Piat recognized that such obsession prevents open dialogue. He recommended that we should follow the excellent example set by Pope Francis, acknowledging mistakes and moving toward a more synodal approach that involves everyone.
However, almost a year later, on May 22, 2023, in a post on my blog www.lleclezio.blogspot.com
Title:
“HOW AI (Artificial Intelligence) could contribute to bring HI (Human Intelligence) back to and closer to the Unique and Quattronitarian God? Is the Catholic Church ‘Walking its Talk?”
and subsequently in another post dated today : May 26, 2023 on my blog: www.lleclezio.blogspot.com
Title:
Open letter to the Synod participants at the Vatican, to the Vatican press, to Mgr. Jean Michael Durhöne, the newly appointed bishop of Port Louis, Republic of Mauritius and to members of the clergy in various diocese
I pointed out how the clerical hierarchy failed to implement the aforementioned goal set by the Pope and the Mauritian Cardinal.
Example:
Please find below, an extract from past correspondence between the Editor of: “La Vie Catholique” and myself.
To the Editor:
“For a year, I have been waiting for the decision referred to in your email dated May 23, 2022”:
From the Editor:
"Some people? have drawn our attention to the possibility that the book might contain some theological questions. We are therefore obliged to pause the promotion of the publication for a while." (Emphasis added)
To the Editor:
“For how many more years, if ever...must I wait”?
(The above mail has been translated from French).
That negative mail from the Editor of “La Vie Catholique” was received only days before Mother’s Day on May 29, 2022. And that was after an extensive publicity budget and effort had been set afoot to launch the promotion of “Quattronité une nouvelle vision” - In front of most churches in Mauritius.
After considering the Pope’s and Cardinal Piat’s apparent good intentions in 2021 and 2022, over a year later, I now wonder what is worse… An abrupt change of directions or no answer at all?
Yet, in spite of either of the above, while reflecting on how the clergy, apparently world wide, is stuck in its overly protective muddying modus operandi, I persevere. I take solace in the understanding that introducing a 'New Concept of God' is never an easy mission. Through the Grace of God, I derive strength and unwavering commitment by following the example of Saint Paul and his companions. Throughout their journey of faith, they faced tremendous challenges in proclaiming the 'New God', Jesus Christ, to both non-believers and their fellow Jews.
I continue to hope, through faith in the love of God, that the Synod, which concludes in October 2023, will thoroughly explore the proposed 'Mystery of the Quattronity.'
Nonetheless, I recognize that since the introduction of the Synodal journey by Pope Francis in October 2021 under the theme "Walking Together... Meet - Listen - Dialogue - Discern," there has been a conspicuous absence of genuine listening and dialogue. Those who hold important perspectives and potential significant contributions in connection with the profound question of Mother Mary's true identity: “Who are you, O Immaculate Conception?” appear to have been totally ignored. A prickly pear?
Yet, that subject has troubled faithful individuals and revered saints for centuries.
Indeed, let’s visit with three of the Saints who have contributed immensely to our blessed Mother’s divine and human role:
Saint Francis: His revolutionary philosophy is best summed up in his three words: ‘Propter Unum Principium’. They were found in the recently discovered little Franciscan manuscript.
I pray that the profound respect that he taught and showed towards all aspects of creation will continue to inspire forthcoming generations. Indeed, in the 21st century, the recently discovered little Franciscan manuscript sheds a bright light on the philosophy of Saint Francis and his followers. May it renew the way we all look at each other and at all of God’s creation.
Jacques Dalarun, a reference in medieval and hagiographic history, edited that manuscript. He draws our attention to the three key words that capture Saint Francis’ driving philosophy. Those three words “Propter Unum Principium” highlight for us why Saint Francis refers to elements of creation in terms of “Brother sun, Sister moon, brother wind, sister stars, the earth, water etc.. Jacques Dalarun underlines the fact that in his canticles to creation, St Francis carefully envisioned a very avant-garde equilibrium between the masculine and feminine genders forming one united family.
In medieval days, such a well balanced presentation of feminine and masculine genders was considered revolutionary. Like Isaiah in his day, Saint Francis probably also chose not to insist on his concept for fear of provoking an explosive revolution. While his odes meaningfully speak to his conviction, he avoided being too explicit.
Yet, St. Francis exercised deep discernment in choosing his enlightening words « Propter Unum Principium.” They put in sharp focus his prophetic sense of a movement towards a world free of prejudice and discrimination.
By those three words “propter unum principium”, meaning “ Of a single mind”, St. Francis invited his contemporaries, just as he invites us today, to share his vision of the entire creation. It is essentially One family created from one and the same (Immaculate) paternal and maternal single source. It is most likely that St. Francis would urge us even more strongly today to accept that single source principle of infinite eternal love which encircles the world.
https://brill.com/display/book/edcoll/9789004341159/B9789004341159_004.xml?language=en
https://www.medieval.eu/newly-found-life-of-st-francis-published/
Saint Louis Marie Grignion de Montfort: Jesus will rule through the Virgin Mother Mary.
https://www.prophetiespournotretemps.com/les-differentes-propheties-pour-notre-temps/voix-prophetiques-historiques/saints-et-docteurs/st-louis-marie-grignion-de-montfort-jesus-regnera-par-marie/
Saint Maximillian Kolbe: St Maximilian was captivated by the fact that at Lourdes, in 1858, Mary stated her name in a unique way saying: “I am the Immaculate Conception”!
For Kolbe, since these words came out of the mouth of Mary, they must indicate accurately and in the most essential manner who she is. This left Kolbe with a burning Question:
Who are you, O Immaculate Conception?
At Lourdes, Mary did not define herself as “Conceived without sin,” but, as St. Bernadette related…She said in a voice in which you could notice a slight tremor…
“I am the Immaculate Conception.”
If, among humans, a bride takes the name of her husband by the fact that she belongs to him, unites herself to him, is made similar to him and, together with him engenders new life, how much more should the name of the Holy Spirit, the Uncreated Immaculate Conception, be the name of Mary with whom the Spirit is united in supernatural love?
https://schooloffaith.com/rosary-archive/sacrament-holy-spirit
https://www.catholicculture.org/culture/library/view.cfm?recnum=6547
Obviously, Saint Maximilian Kolbe's question, "Who are you, Immaculate Conception?" reflects his deep contemplation and hours of meditation on the unique role of the Blessed Virgin Mary in God's perpetual plan of creation and salvation. His understanding goes beyond a mere human comprehension and delves into the realm of profound theological reflection.
When Mary referred to herself as the "Immaculate Conception" during the apparitions at Lourdes, it was an affirmation of her own identity.
In the context of Saint Maximilian Kolbe's statement, he explores the mysterious union between Mary and the Holy Spirit. He draws a parallel between the name of the Holy Spirit, the "Uncreated Immaculate Conception," and Mary's association with the Holy Spirit. Through her own immaculate conception and her constant state of grace, our Blessed Mother Mary, spouse of the Holy Spirit, becomes uniquely receptive to the work of Her spouse in both her heavenly and earthly life.
By emphasizing that extraordinary eternal union between Mary and the Holy Spirit, Saint Maximilian Kolbe, highlights Her role as the vessel through which the Incarnation occurred—Heavenly divinity, in whose image, we are created, both male and female, came down to earth to be ONE.
John 17: 20-26 : Jesus says:
“20
“I pray not only for them, but also for those who will believe in me through their word,
21
so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.
22
And I have given them the glory you gave me, so that they may be one, as we are one,
23
I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me.
24
Father, they are your gift to me. I wish that where I am* they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world.
25
Righteous Father, the world also does not know you, but I know you, and they know that you sent me.
26
I made known to them your name and I will make it known,* that the love with which you loved me may be in them and I in them.”
Note: After kneeling three times a day for years to pray the Angelus, after waking up at all hours of the night to write, I am conscious that, in all humility, through much devotion towards our Blessed Mother, I am only transmitting what the Immaculata herself wishes.
That is why I ask all who read my disclosure of this new vision to please join with me to pray to our Blessed Mother for discernment. During a very much needed in depth study of all that the Immaculate Holy Spirit and the Immaculate Virgin Mary have led me to reveal in “Discover the Quattronity”, may the prophetic nature of the writings be recognized to come from above.
I repeat: Please, “Let us pray to be redirected seamlessly towards the new vision of God’s Quattronity. Its completeness will better ensure our eternity”. (Chapter 2)
Let us pray while realizing that: “As we try to fathom the depth and implications of messages, we must above all remember that it is not up to us, humans, to attempt to tear away at the old in order to renew the Church. The Holy Spirit takes care of that and sees to it that the Church consistently renews itself. All that God expects of us is to have faith and to interiorize all new messages based on our individual or collective ability to do so. It is up to us to assess their importance and decide what to do with the new visions we have inherited”. (Chapter 28)
“Let us also keep in mind that: “Much advance planning will be necessary to prepare the world to adhere to such a momentous new vision and revolutionary revelation”.
“This new vision would be based on all the information gathered from the prophets, the message of Saint Gabriel to Mary, the revolutionary messages of St. Francis of Assisi and other Saints verified by the compelling apparition of The Immaculate Virgin Mary to Bernadette in Lourdes.
For the mystery of the Holy Trinity not to create further confusion around the union of God with All of His people, woman and man alike, does not that old mystery finally deserve to be properly renamed? Should it not be known more accurately as the Mystery of the Holy Quattronity?
Does not the fact that the Mystery of the Holy Trinity excludes a mother’s presence within a family cell spread an aura of imperfection over it? Does the fact that the mystery of the Holy Trinity evokes an incomplete family unit make it more problematic? Doesn’t the missing feminine presence damage the concept of any strong family life? Whenever the exemplary vision of a united Divine Family is missing, does not that tend to create anarchy and a pandemic of divorce at the individual and global family level?
(Chapter 30)
« Propter Unum Principium »
“By these words, St Francis incites us to delve relentlessly into all the mysteries. Especially the one which defies all logic by refusing to keep all the components of a complete and perfect family united. Wouldn't a deeper and more realistic understanding of such a mystery open the way to a new vision? Wouldn’t such a renewed evolutionary and revolutionary vision be beneficial and salutary to the whole world family?
Would not the mystery of the Holy Quattronity, uniting one indivisible God in the form of God the Father, the Son, the Holy Spirit and the Mother, Mary, The spouse of God who gave birth on earth to their Son, be more complete and representative?
Would not that mystery be better understood by the vast majority of people found at the foot of the pyramid? And if so, will the select few scholars at the apex of the pyramid not be forced to realign their domineering chauvinistic viewpoint with the four foundation pillars on which the whole structure rests?
Should not the Pope and the college of Cardinals seek to address the concerns of the masses at the base of the pyramidal structure? Would it not be in The Quattronity’s and the Clergy’s own best interest to do so instead of sticking to an antiquated ruling proclaimed by a handful of elitist theologians at the apex of the said pyramid?
(Chapter 31)
By myself and for over three years now, I would have been INCAPABLE of writing 445 pages uncovering the Holy Mystery of the Quattronity.
I attest that it is by the Grace of God, the Father, the motherly compassion of Mother Mary, the love of Jesus-Christ that, under the influence of the Holy Spirit, I was empowered to write: “Discover the Quattronity” as well as the French version: - “Quattronité une nouvelle vision, from my ‘Monastery of Silence’ on the tiny Island of Rodrigues. That small dot in the Indian Ocean, is very far removed from worldly distractions.” All glory, praise and thanks be to God.
As history unfolds, the fate of the revelation that I was entrusted with will speak to its prophetic nature or not.
Presently, could the ongoing lack of consideration, up to now, for the profound subject of Mother Mary’s identity, during this 2021-2023 Synodal journey be explained by the Pope's struggle between two factions vying for survival within the Vatican? Is it time to courageously dismantle the Holy Grail that shields the secretive and controlling conservative College of Cardinals within the Catholic Church, thereby exposing their self-serving interests? An example of this struggle can be found by following the link below:
https://www.lepoint.fr/monde/entre-progres-et-plafond-de-verre-la-lente-emergence-des-femmes-au-vatican-07-03-2023-2511202_24.php
The two factions, the ‘pro archaic theology’ versus the ‘pro religion’s survival’ in the 21st. century are the main opposing groups within the Vatican.
The first bloc is represented by the male-dominated clergy most concerned with preserving the protection offered by an archaic, blind, and blinding illogical theology, despite the detrimental effects it increasingly has on the church.
This faction seems willing to lose followers rather than relinquish its self serving theological claims. In doing so, it betrays the essence of Jesus' all-encompassing and unconditional love for all people. Despite overwhelming evidence of the need for change, this self-centered faction persists in ignoring the realities that have led to a mass exodus from the Church. The public no longer wishes to believe in the impartiality of an institution that claims universality while perpetuating a narrow mindset.
The second faction is more attuned to reality. It recognizes the urgent need to revitalize religion and spread far and wide the love of our impartial God. In the 21st century, it understands the importance of opening the doors of the Catholic Church, as well as those of other monotheistic religions, including synagogues, mosques, temples, and, above all, the doors of our hearts, to the same compassion exemplified by Jesus toward all, including Mary Magdalene.
This realistic faction within the Vatican seeks to welcome back the faithful who have abandoned the Church. Many individuals who feel lost, yearn to find and/or return to a freshly watered and fertilized greener pasture where all are equally welcomed. Yet, do some controlling, theology bound, individuals choose not to hear or see the multitude of the straying, wandering and wondering sheep?
Ignoring these individuals who do not want to hear or face reality, several wise women, men, priests and psychiatrists have predicted that within a matter of years, the vision and theses presented in Leclézio's prophetic work will be recognized and its beneficial unification aspects will be universally discussed, eventually embraced, and finally promulgated.
The wide distribution of this work and its vision will help stimulate the much-needed revival in society and in monotheistic religions worldwide. All churches will be compelled to embrace inclusivity and eagerly welcome women as equals.
Additionally, the combined non discriminatory positive forces will acknowledge that, in the course of every day life, women continue to demonstrate far superior capacities for abundant love whenever and wherever it is most needed.
Time is of the essence.
Is there a better time than now for the pro-religion faction to stand united in its efforts to ensure the survival of religion and face the challenges posed by the pro-theology faction? It's crucial that both factions come together, to raise eyes to Jesus and seek unity with, in and through the Father. Through God’s peaceful abundant love God can and God will unite us with the Quattronity. Once God has helped us discern the path towards the promulgation of the Holy Mystery of the Quattronity, we will be able to continue to joyfully walk together towards a brighter future on a global scale.
The Synod, as a platform, holds great potential to encourage diverse schools of thought to join hands, hearts, and spirits in the best interest of all, especially as we approach the end of times.
Is it not only after everyone has had an equal opportunity to be heard and to respond that the Synod will perceive the urgent need for implementing courageous actions?
With unwavering faith in the sources of divine and earthly inspiration, I am compelled to reaffirm that the courageous endeavors born from the vision bestowed upon me will, in due course, uplift souls and bring about a remarkable transformation in the human race on Earth.
In instances where a paradigmatic model of a harmonious divine family stands absent, society invariably descends into turmoil and disorder.
However, there exists an auspicious opportunity to rectify this situation. By depicting and promoting the quintessential and divinely complete family unit, we can inspire and encourage human families to emulate the sublime example set forth by our Creator's united family—a family bound peacefully together in immaculate spiritual love, encompassing the roles of Father, Mother, Jesus, the child, all sealed eternally by the Holy Spirit in the celestial realms above.
With Pentecost next Sunday on May, 28th, may we recall the words of Jesus to His apostles:
"When the Comforter has come, the Spirit of truth will guide you into all the Truth; for He will not speak of Himself, but He will tell you all that He has heard, and He will declare to you the things to come". (John 16:3). (Chapter 12) ‘Discover the Quattronity’).
We will then know that, by, with and through the Mystery of the Holy Quattronity, we can all be perfectly United as ONE together with the unique Quattronitarian ONE for eternity.
Amen. Alleluia.
Book Details:
Title: “Discover the Quattronity”.
Author: Louis Leclézio
Publisher: KeyStar Publications (Knowledge is key. Reading enlightens)
Distributor: Amazon
https://www.amazon.com/Discover-Quattronity-Louis-Leclézio/dp/B09TMTLM7G
Price: Kindle Edition - $10 | Paperback - $24.88 | Hardcover - $42.02
It is never too late, and I pray for a response that aligns with God's Will. In sha'Allah.
Sincerely,
Louis Leclézio
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